Quest2ReasonClimb the mountain, sharpen your mind.

Non-Vedic traditions · c. 6th to 5th c. BCE

Jainism

Overview

Absolute non-violence, ahimsa, and a severe simplicity. Every living thing has a soul, so harm is never a small matter.

Jainism takes non-violence, ahimsa, as the constraint that comes before convenience. Mahavira, the last of twenty-four teachers in Jain tradition, reformed an earlier community, probably led by Parshvanatha. Every living thing has a soul, jiva, so harm is never a small bookkeeping error. The severity of the life, how little you take and how carefully you move, follows from that. A comfort that requires a wound is not a neutral comfort.

Read more (2 more paragraphs)

The other gift of the school is many-sidedness. A thing can be truly described from one standpoint and still not be the whole. Say “it is a pot” and you have said something. Say that one sentence is the entire pot, from every side, for every purpose, and you have run ahead of the looking. Jain logic asks you to mark the standpoint.

That habit is a cousin of any lesson on this mountain that separates an honest touch from the whole object. The Jain version is stricter about harm. You do not get to call a partial view the truth and then injure what did not fit the view.

Where it answers

Key terms

Ahimsa
Non-harm to any living being, in action, word and thought.
Anekantavada
Many-sidedness: reality is complex, so any single viewpoint is partial.
Jiva and ajiva
Living souls and everything non-living, such as matter, space and time: the two basic kinds of things.
Karma as matter
Karma as fine particles that cling to the soul and weigh it down.

Further reading

  • Tattvartha Sutra · Umasvati
  • Acaranga Sutra · the oldest Jain scripture

Learn this

Compare

Cite or share this page

A plain reference you can paste into notes or an essay:

Quest2Reason. “Jainism.” https://quest2reason.com/learn/ideas/jainism. Accessed 13 November 2026.